‘I consider suya and I’m on a Lagos seashore with Mum’: celebrating Nigeria’s spice dish | West African food and drinks


It was loss of life, in the end, that had led me to the suya spot. This was the pandemic-throttled February of 2021, when a drugged sense of emotional exhaustion reigned and a return to one thing like normality felt directly inside our collective grasp and agonisingly out of attain. Phrase had come via that one among my aunts had died in Lagos. Not from Covid however of a sudden coronary heart assault. It’s arduous to know what to do in moments of grief at the perfect of occasions. However there after which, as air journey remained a digital impossibility and our huge, extensively dispersed Nigerian household had by no means felt extra atomised or remoted, it was even tougher.

The second, it appeared, known as for no matter socially distanced togetherness my mom, brothers and I may muster; it known as for the comforting certainty of a barbecued beef dish, vigorously spiced and with the deep umami of roasted peanuts, that’s virtually a Nigerian lifestyle. Sure, the second known as for suya. And so, that’s how I discovered myself exterior Alhaji Suya’s industrial kitchen on a south London industrial property, ready for my order. Ready, actually, for enlivening, edible solace wrapped in pink butcher’s paper.

our current household historical past, it isn’t particularly stunning this could be the meals that felt most acceptable. Suya had been an ever-growing presence in our lives for approaching 15 years; a steadying handrail in occasions of celebration or commiseration. Suya was the factor that cousins communed over at birthday events, every of them sweating fortunately as they jabbed toothpicks into tender lobes of meat. It was the unanimously appreciated providing introduced alongside to christenings, marriage ceremony anniversaries and Christmas dinners.

One among my prime reminiscences of returning to Nigeria for a funeral in 2010 was of unknown males organising an out of doors grill after the wake, and beaten-thin steaks being threaded on to sticks, sprinkled with a furious yaji spice rub the color of Wotsit mud, and readied for cooking beside a dust highway. Irrespective of the context, if it was any type of an event, then suya was made to occur. Having barely been in my private orbit for the primary half of my life, now, as ritual as a lot as meals, it appeared to have an explicit, sacred attract.

And this rise in visibility and obsession wasn’t restricted to my household. In London, at acclaimed eating places equivalent to Chishuru and (two-Michelin-starred) Ikoyi, high-grade riffs on suya made their approach on to menus. Elsewhere, neighbourhood success tales equivalent to Manchester’s Suya Republick and Coventry’s Suya Hut emerged. Chef Zoe Adjonyoh turned a notable evangelist for the magical, addictive properties of yaji and chichinga, its Ghanaian equal. Although it stays comparatively unknown exterior Black British communities, public demand has clearly shunted suya to the tipping level of close to ubiquity that you simply think about as soon as utilized to one thing like jerk hen.

Jimi Famurewa in Lagos.
Jimi Famurewa in Lagos in 2019. {Photograph}: Jimi Famurewa

“I’d say that now it’s a detailed second to jollof rice when it comes to recognition,” says the creator and Nigerian meals knowledgeable Yemisi Aribisala. “There’s simply one thing about it as a seasoning that’s nearly like a drug.” So what precisely is it fuelling this narcotic rush and rising, cult-like fervour? What’s the reality of suya’s myth-shrouded start? And simply how far can this fiery est African culinary phenomenon go?

Allow us to begin with the thorny query of origin. Suya, as each a seasoning model and methodology of cooking, has its roots within the Hausa ethnic group, who hail from the predominantly Muslim northern areas of Nigeria and neighbouring west African nations. Its identify, typically written as “sooya”, is regarded as a corruption of “tsire”: a Hausa time period that loosely interprets as “ready meat”. Provided that, traditionally, these in Nigeria’s north could be primarily liable for rearing cattle and rising groundnuts, it holds that these two important suya parts would inevitably be introduced collectively in some type. Add to this indigenous barbecue practices, plus the wave of inner migration and tribal mixing that adopted Nigeria’s independence in 1960, and you’ve got the situations that had been mandatory for suya to develop and unfold.

Nonetheless, a set of historic contributing components that go some option to explaining suya’s proliferation don’t fairly get to the guts of its distinctive enchantment. Associated grilling traditions span Africa however few have crossed over, within the UK at the least, in the identical approach as suya. Its collisions of contrasting texture, sweetness and lip-scorching warmth are distinct however appear to evoke some deeper, elemental fondness. It’s, because the Nigerian poet Inua Ellams places it in his essay A Transient Historical past of Suya, “a longing altogether new however deeply acquainted and familial”.

So learn how to isolate the specifics of this longing? Nicely, to me, suya’s core enchantment is threefold. A holy trinity of kinds. First is the best way that genuine suya – which historically contains lean beef however may imply hen, liver, gizzards, or stretchy, wrinkled lengths of honeycomb tripe referred to as shaki – is grilled not as soon as however twice. Minimize into ragged, skinny strips on drooping picket sticks, it’s initially cooked over oblique, smoky warmth and set to at least one aspect, earlier than a fast dunking in a pot of vegetable oil (or, often, rendered beef fats) and a to-order, flash-searing that elicits each melting tenderness and scraggy, darkly seared crispy bits. At that time, the suyaman’s cleaver comes thudding down, earlier than scraping the meat into foil and scrunched newspaper.

Jimi Famurewa with his mother, Kofo, on Oniru beach in Lagos.
Jimi Famurewa together with his mom, Kofo, on Oniru seashore in Lagos. {Photograph}: Jimi Famurewa

The second key component is the accompanying garnishes; uncooked sliced onion and tomatoes that assist minimize via the fatty burn and cohere right into a form of brusque, bovine salad. Which is to say, an especially Nigerian one.

Third, and maybe most vital, is the yaji itself. In its easiest type, a suya spice rub will comprise ginger, roasted peanuts (most classically, within the type of a mashed, dehydrated and refried snack referred to as kuli kuli) and dried chilli pepper. Although its warmth is complicated relatively than blunt, it also needs to be pronounced sufficient to induce a form of craveable, beautiful ache. “The factor about consuming [suya] is that you simply really feel it in your eyes, in your nostril, in your face,” says Aribisala, with amusing. “It’s an expertise. And I suppose the factor that eludes some folks is that it’s nearly such as you’re attempting to kill your self.”

Beneath that requisite, peanutty burn, nevertheless, every yaji has its personal secrets and techniques and signature variations. Many add musky grains of selim or bouillon powder. Some, as Aribisala notes, grind in kola nuts to impart a again notice of bitterness and a caffeine buzz. My first style of correct Nigerian suya got here through a bundle that was purchased by a Lagos roadside and – after some seemingly bribing of a customs official – smuggled into the UK by a canny relative. Anybody with a satisfactory, shop-bought yaji and middling steak-cooking capability could make one thing recognisable as suya. However the actual stuff? The substance that leaves you damp-browed, breathless with need and greedy with exhilarated desperation for napkins and a perspiring bottle of beer? Nicely, that’s sacred and uncommon; that’s orange gold to be muled throughout borders, and handed over with an air of illicit drama.

And, for me, the thriller and mastery of the dish is likely one of the issues that makes it so revered amongst west Africans particularly. In an consuming tradition that’s typically very home-centred, genuine suya – formed by generations of Hausa grilling traditions and the hush-hush complexities of every yaji mix – is that uncommon factor everyone seems to be pleased to pay for. Suya’s standing as a deal with and unanimously agreed-upon pleasure clears out house to raised concentrate on the joyful ritual of sharing it with folks.

After I consider it, I consider my 12-year-old nephew’s delirious grin after his first, cautious style; I consider a suya spot on the seashore in Lagos – the place my mum’s cruel haggling and playful jibing nearly diminished two younger grillmen to tears – pulling shreds of orange-stained hen from soggy paper because the solar went down, and horseriders in dirty soccer shirts galloped previous; I consider queueing for Friday suya at Angel’s Bakery in Peckham, ingesting within the Yoruba jokes, chatter and cranked Afrobeats on the stereo.

Suya’s surging endorphin rush is addictive, ephemeral and seemingly straightforward to copy; components that you simply think about will proceed to hurry its transfer in the direction of the mainstream. However it might be – like all culturally significant, ritualised meals – the moments that its acute brilliance facilitates are the actual, lasting excessive.

That day, after my aunt’s loss of life, I lastly received my fastidiously wrapped packages of beef and hen suya and drove on to my mum’s home, meaning to cease at my brother’s afterwards. My mum and I greeted one another on the doorstep, with a socially distanced approximation of a hug, expressed our shock and disappointment, then briefly mentioned the early plans for a funeral we’d must attend on Zoom. I handed her the plastic bag of meals and he or she peered into it. “Ah, Jimi, that is an excessive amount of,” she mentioned, trying genuinely irritated on the imagined expense and wastefulness. However, in fact, she took just a little heat parcel for herself and thanked me. As a result of that’s the different factor about suya. These of us who like it perceive what it represents. And all, with out exception, are helpless earlier than its fiery, mystic energy.

Jimi Famurewa is the Night Customary’s chief restaurant critic and creator of Settlers: Journeys Via the Meals, Religion and Tradition of Black African London (Bloomsbury, £18.99). To order your copy for £16.52 go to guardianbookshop.com. Supply expenses might apply

Zoe Alakija’s suya-battered vegetable kebabs

Suya-battered vegetable kebabs
{Photograph}: Zoe Alakija

After my dad completed work, my household would meet on the Ibadan polo membership for a chilly beer and a plate of suya. These veg kebabs up the spice combine with further roasted peanuts to make a crunchy coating. Ose oji sauce, originating from the Igbo folks in Nigeria, is the perfect accompaniment.

Serves 6
For the veg kebabs
roasted unsalted peanuts 300g
garlic powder 1½ tsp
vegetable inventory dice 1, crumbled
cayenne pepper 2 tsp (to style)
paprika 2 tsp
floor ginger 2 tsp
floor cloves ½ tsp
allspice ½ tsp
floor nutmeg ½ tsp
high-quality salt 1 tsp (to style)
chickpea flour 180g
dairy-free milk 195ml
yellow plantain 1
courgette 1 medium
purple onion 1
purple peppers 2, deseeded
button mushrooms 200g

For the ose oji sauce
clean unsalted peanut butter 300g
floor cayenne pepper 1 tbsp
floor nutmeg 1 tsp
high-quality salt ½ tsp

Preheat the oven to 180C fan/gasoline mark 6. Soak 12 picket skewers in water for quarter-hour. Pulse the peanuts in a meals processor for a few seconds, till evenly blended, then shake them on to a big plate with the garlic powder, inventory dice, spices and salt.

Put the chickpea flour and milk in a medium bowl and whisk along with a pinch of salt till you will have a clean, thick batter.

Prime and tail the plantain, then rating the pores and skin down the size of it, attempting to not minimize via to the flesh. Repeat down the alternative size and take away the pores and skin. Chop up the plantain, courgette, onion and purple peppers into chunks and rounds, attempting to maintain the sizes broadly the identical. Hold the mushrooms entire. Assemble the kebabs by gently pushing alternating greens alongside the skewers.

Utilizing massive spoonfuls, coat every kebab within the batter. Let any extra batter drip off into the bowl, then roll the kebabs throughout the plate of peanuts and spice combine.

Switch them to a tin-foil-lined baking tray and cook dinner within the centre of the oven for 15-20 minutes, till the greens are tender.

For the ose oji, stir collectively the peanut butter, spices and salt in a saucepan and heat up over a medium-low warmth.

Serve the kebabs sizzling, drizzled with the ose oji. Prime with crushed roasted peanuts and a sprinkling of coriander, if you happen to like, maintaining any further sauce on the aspect for dipping.

From Afro Vegan by Zoe Alakija (Hoxton Mini Press, £20). To order a replica for £17.40 go to guardianbookshop.com. Supply expenses might apply

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